The Aging Man and The Sea

Acts 27:1-26

And when it was decided that we should sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. And embarking in an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we put out to sea, accompanied by Aristarchus, a Macedonian of Thessalonica. And the next day we put in at Sidon; and Julius treated Paul with consideration and allowed him to go to his friends and receive care. And from there we put out to sea and sailed under the shelter of Cyprus because the winds were contrary. And when we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. And there the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. And when we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; and with difficulty sailing past it we came to a certain place called Fair Havens, near which was the city of Lasea. And when considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them, and said to them, “Men, I perceive that the voyage will certainly be attended with damage and great loss, not only of the cargo and the ship, but also of our lives.” But the centurion was more persuaded by the pilot and the captain of the ship, than by what was being said by Paul. And because the harbor was not suitable for wintering, the majority reached a decision to put out to sea from there, if somehow they could reach Phoenix, a harbor of Crete, facing southwest and northwest, and spend the winter there. And when a moderate south wind came up, supposing that they had gained their purpose, they weighed anchor and began sailing along Crete, close inshore. But before very long there rushed down from the land a violent wind, called Euraquilo; and when the ship was caught in it, and could not face the wind, we gave way to it, and let ourselves be driven along. And running under the shelter of a small island called Clauda, we were scarcely able to get the ship’s boat under control. And after they had hoisted it up, they used supporting cables in undergirding the ship; and fearing that they might run aground on the shallows of Syrtis, they let down the sea anchor, and so let themselves be driven along. The next day as we were being violently storm-tossed, they began to jettison the cargo; and on the third day they threw the ship’s tackle overboard with their own hands. And since neither sun nor stars appeared for many days, and no small storm was assailing us, from then on all hope of our being saved was gradually abandoned. And when they had gone a long time without food, then Paul stood up in their midst and said, “Men, you ought to have followed my advice and not to have set sail from Crete, and incurred this damage and loss. And yet now I urge you to keep up your courage, for there shall be no loss of life among you, but only of the ship. For this very night an angel of the God to whom I belong and whom I serve stood before me, saying, ‘Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.’ Therefore, keep up your courage, men, for I believe God, that it will turn out exactly as I have been told. But we must run aground on a certain island.”

In his life, in his defense, in his imprisonment we are given a foreshadowing of Paul’s journey from Israel to Italy, the high priest to Caesar, Jerusalem to Rome–life doesn’t become any less interesting for Paul–it is a prophesied theme. We first met Paul at the stoning of Stephan where he held the coats of the men who were stoning Stephen, so that they could stone him really well, without the hindrance of outer garments. We have seen him with permission on paper to persecute the christians, converted on the road to Damascus by blindness, restored by Ananias, preaching and performing miracles to Jews and gentiles alike, from city to city and synagogue to synagogue. And when we remember what Jesus said to Ananias about Paul, we certainly see Jesus knew what he was prophesying.

“Now there was a certain disciple at Damascus, named Ananias; and the Lord said to him in a vision, ‘Ananias.’ And he said, ‘Behold, here am I, Lord.’ And the Lord said to him, ‘Arise and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem; and here he has authority from the chief priests to bind all who call upon Your name.’ But the Lord said to him, ‘Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for My name’s sake.'”

Suffer, suffer, suffer; and yet, we have also seen Paul in peace and prosperity. We have, in about seven months, slowly yet without being exhaustive, hit on the highlights of the book of Acts which took place over the span of over three decades. We saw many miracles and messages, signs and wonders, fulfillment of prophecy, stonings and speaking in tongues. And while we certainly haven’t seen a cessation of signs and speaking in tongues, these things have become rare. We have focused on Paul lately because Luke was with Paul and he wrote the historical narrative. We have not seen the other apostles in over two years and by name, other than James the Lord’s brother, it has been even longer. We don’t know, for instance, where John is but it is more than likely that he has been banished to Patmos by this time. We are not told where Peter is or what he is doing while Paul stands trial before the Jews and Greeks. Nevertheless we know what Jesus promised them in Matthew 24, we have seen them suffer and reasonably assume that they continue in a similar manner. As Paul sets sail for Rome, it is possible that all the apostles are in some sort of custody as well–we simply don’t know. What we do know is what is recorded by Luke and that is, the word of God and testimony of Jesus Christ has spread throughout the Roman empire. The disciples have reproduced and the word of God has been preached to thousands upon thousands, to the Jews first and also to the Greeks.

“And when it was decided that we should sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. And embarking in an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we put out to sea, accompanied by Aristarchus, a Macedonian of Thessalonica. And the next day we put in at Sidon; and Julius treated Paul with consideration and allowed him to go to his friends and receive care.” Paul’s journey to Rome mirrors his missionary journeys. Not in an identical way where he follows his own footsteps, but that it starts small in its first steps, with relative ease. He is allowed to be cared for by his friends and finds favor with the crew. Also, the Adramyttian ship sails straight to Sidon with no problems mentioned. This is the first of three ships on which Paul and other prisoners were sent to Rome. But things get very interesting after they depart from Sidon.

“And from there we put out to sea and sailed under the shelter of Cyprus because the winds were contrary. And when we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. And there the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. And when we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; and with difficulty sailing past it we came to a certain place called Fair Havens, near which was the city of Lasea. And when considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them, and said to them, ‘Men, I perceive that the voyage will certainly be attended with damage and great loss, not only of the cargo and the ship, but also of our lives.’ But the centurion was more persuaded by the pilot and the captain of the ship, than by what was being said by Paul. And because the harbor was not suitable for wintering, the majority reached a decision to put out to sea from there, if somehow they could reach Phoenix, a harbor of Crete, facing southwest and northwest, and spend the winter there. And when a moderate south wind came up, supposing that they had gained their purpose, they weighed anchor and began sailing along Crete, close inshore. But before very long there rushed down from the land a violent wind, called Euraquilo; and when the ship was caught in it, and could not face the wind, we gave way to it, and let ourselves be driven along. And running under the shelter of a small island called Clauda, we were scarcely able to get the ship’s boat under control. And after they had hoisted it up, they used supporting cables in undergirding the ship; and fearing that they might run aground on the shallows of Syrtis, they let down the sea anchor, and so let themselves be driven along. The next day as we were being violently storm-tossed, they began to jettison the cargo; and on the third day they threw the ship’s tackle overboard with their own hands. And since neither sun nor stars appeared for many days, and no small storm was assailing us, from then on all hope of our being saved was gradually abandoned. And when they had gone a long time without food, then Paul stood up in their midst and said, ‘Men, you ought to have followed my advice and not to have set sail from Crete, and incurred this damage and loss. And yet now I urge you to keep up your courage, for there shall be no loss of life among you, but only of the ship. For this very night an angel of the God to whom I belong and whom I serve stood before me, saying, “Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.” Therefore, keep up your courage, men, for I believe God, that it will turn out exactly as I have been told. But we must run aground on a certain island.'”

Luke’s account of their travels is extremely detailed for the time, nevertheless many modern maps have them sailing below Cyprus because Luke wrote, “under the shelter of Cyprus,” taking the verse out of context and then to literal English extremes not noticing Luke also wrote, “we had sailed through the sea along the coast of Cilicia and Pamphylia.” This means that they sailed north of Cyprus between Cyprus and Pamphylia. I don’t want to get bogged down in the details because Luke wrote clearly but I point out this one example to illustrate that the entire context must be considered to get the entire story. We won’t consider and examine every detail but rely on what Luke wrote because we have been well trained to consider the context, contrary to the teachings of the mega-church pastors.

We see how Paul’s voyage to Rome resembles his missionary journeys–his travels are sometimes easy and other times the peril piles on. Paul’s trip to Rome begins with relative ease, we in the west would probably be appalled by the conditions but to Paul it was not bad at all. He was treated well and the voyage was not perilous, yet. In the category of, “you can’t make this stuff up,” I watched a video on YouTube in which a woman claimed that Paul’s first leg of the journey was representative of the world right before the rapture. Her proof: God told her. She also linked the tragic death of Kobe Bryant (without consideration of the other people on board the helicopter who also passed away) to the Corona Virus. Again, one cannot make this up: she took two highlighted headlines and placing them on to the context–eisegesis rather than exegesis. The Corona Virus is also known as Covid 19. She went on the Google translate website, typed in “covid”  in English to translate into Hebrew, then copied the Hebrew translation and retranslated that previously translated word to English: “Kobe.” Before you freak out, it gets better; Kobe’s funeral was in Corona del Mar. I will not however, stoop to her conspiratorial depths of depravity by telling you what they believe the 19 in “Covid 19” indicates. Nevertheless, the name is not rocket science. COrona VIrus Disease twothousand19 is abbreviated as “covid 19.” Covid is not a word but an abbreviation. But it gets even better or worse if you are fan, friend, family or even a respectable human being. Corona del Mar means, “crown of the sea.” The Antichrist is a ruler from the sea! And Paul is on the sea going to Rome. This must all be about the Antichrist who rules from a revamped Roman empire. The Antichrist is the prince who rises from the sea. Except that he isn’t, accept that he isn’t. This is all sensational sophistry, especially when we consider that God allegedly told the woman all of this. Notice that in reality, it has nothing to do with today’s text or the context of Revelation 13, because Luke makes no such connection and the beast in Revelation 13 is not the Antichrist, he is the beast.

Also notice that the woman translated an abbreviation of a sentence into Hebrew and then translated that Hebrew word back into English. That’s 4 degrees of separation right off the proverbial bat. For fun and by way of example, I typed the English word “rapture” using Google translate into Hebrew and then translated that Hebrew word back into English and the results were exciting. “Zeal,” “excitement,” “enthusiasm,” were all words that mean rapture. Except that they don’t, in the same way that covid doesn’t mean Kobe. By the reasoning used by the woman on YouTube, I could rip verses out of context and say, “she has a zeal for the Lord but not according to knowledge” and highlight that “rapture” means “zeal” according to reverse Hebrew-look-up. Most of the comments read something like as follows: “I don’t believe in coincidences, there must be something to this.”

I don’t believe in coincidences either. Such as the time Jesus said that “this generation shall not pass away until all these things take place” and “Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.” And then Jesus came on the clouds of judgment against Jerusalem and toppled the temple just as he had said, on the exact same day as the first temple toppled. You tell me which is the larger “coincidence,” reverse translating Covid to Kobe or the temple toppling 40 years after the ascension of Jesus and exactly 585 years, to the day, after the toppling of Solomon’s temple? The only thing that any of this has to do with Paul’s journey to Rome is that Paul was getting way out of the way of Israel and going to the capital of her sworn enemy. It’s no longer ironic, Paul is getting out of the path of judgment as Rome is about to sack the snot out of Jerusalem. Therefore we notice how with ease Paul got out of Israel. But then, the going got tough, as it often does.

Paul was a young man in Acts chapter 7, and the stoning of Stephan. Much time has passed between then and Paul’s journey to Rome–almost thirty years. Paul is probably more than 50 years old now and has done and seen even more than we have read about him in Acts. But now, he has been reduced to a prisoner at his own request because he wants to go to Rome to preach the gospel. This is more than highly unusual and unlikely based upon his taught traditions as a Pharisee but is in the will of God. Before the journey and during the journey, Jesus has confirmed this to Paul. We notice that when the situation became slightly severe, Paul warned the crew that much loss awaits them if they decided to proceed. “Men, I perceive that the voyage will certainly be attended with damage and great loss, not only of the cargo and the ship, but also of our lives.”

Paul wanted to go to Rome more than anyone, he certainly wasn’t trying to stall. But also notice Paul perceived the perils and didn’t declare a direct revelation. We also don’t read a word from the Lord at this point. Paul was not prophesying that they would be killed because they were not killed. And yet today, hundreds and thousands of people prophesy about the most trivial of circumstances. We are told that the rapture is right at the door because of the Corona Virus, Kobe Bryant dying tragically and Israel doing something…anything. Have you ever noticed that if a mosquito sneezes in Israel, the prophecy pundits are all over it? “It’s a sign of the times,” they exclaim. I suppose when one hosts a  90 minute, weekly radio prophecy update, everything is offered up for consideration. Therefore consider: after all these years of promise, here we are.

Let me put it plainly, according to their dogma, nothing has happened. To which they would call me a mocker and scoffer (two different translations of the same Greek word), saying that I am as the people to whom Peter wrote. “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” As always, this is ripping verses out of context. Peter continues to write to the pre-70 AD people, “For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.”

Patient towards whom? 

“But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness, but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.”

Who distorts the Scriptures? What were the Scriptures at that time? Peter speaks idealistic, timeless truths to be sure nevertheless, to whom, when and what was the context of his letter, in which he also mentioned Scripture and Paul’s letters? In the fog of understanding it all becomes clear; we only know what we have been taught. We know that Paul’s letters are Scripture but they didn’t. Nevertheless, everything that Paul says is not absolute truth or absolute prophecy simply because it is recorded in the Bible. The Bible is not an owner’s manual but a literary masterpiece, written over a thousand years with multiple genres and a sublime string. We see some of this in the historical narrative of Luke as Paul was on his way to Rome, with many other men. What does the Corona Virus have to do with Paul’s journey? Nothing at all except that life is full of challenges and usually our fear is greater than the threat from said challenges. It has been said by some that the Bible is 33 percent prophecy. Most people though, settle at around 25 percent prophecy in the pages of Scripture. Therefore when we see such discrepancies even within the ranks of the prophecy pundits, how are we to discern what is to be considered prophecy?

Notice the following once again: “Men, I perceive that the voyage will certainly be attended with damage and great loss, not only of the cargo and the ship, but also of our lives.” Also notice; “Men, you ought to have followed my advice and not to have set sail from Crete, and incurred this damage and loss. And yet now I urge you to keep up your courage, for there shall be no loss of life among you, but only of the ship. For this very night an angel of the God to whom I belong and whom I serve stood before me, saying, ‘Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.’ Therefore, keep up your courage, men, for I believe God, that it will turn out exactly as I have been told. But we must run aground on a certain island.”

Which one was the true prophecy? Hebrews reads, “Jesus Christ is the same yesterday and today and forever.” Did Jesus change his mind or did Paul make up the first part? Anyone who has read any one of my missives is thinking, “context, context, context.” Absolutely correct, context is king, author’s aspirations to his audience are apex, genre is the general, expository exegesis of examples enlightens and dividing rightly the word of truth either confirms or cancels our preconceived notions and presuppositions. This is why we no longer have or need prophets, because we cannot even figure out the ones recorded in the Bible.

We will look at the Corona Virus once again as an example and who is saying what. Many people are in a panic because of pundits of prophecy and the media. The problem with prophecy and the media is that it is all speculation and not a single thread of truth is found as they forecast the results of this disease, Covid19. It is all conjecture because no one knows everything that will happen and this causes chaos and confusion, pressuring people to panic. Yet, we should be diligent to stop the spread of the virus, doing such things as washing our hands constantly and not traveling to places that are known to be infected. And while we certainly should be cautious, we don’t want to panic because panic only makes things worse. Let’s look again at Paul cautioning the captain and leaders of the ship.

“Men, I perceive that the voyage will certainly be attended with damage and great loss, not only of the cargo and the ship, but also of our lives.” Paul perceived that there would be great loss, including life but he did not promise it. Notice also that he didn’t panic or try to escape. Paul knew more about the troubling times ahead than the CDC does about the Corona Virus but he obviously didn’t know every detail. Also, Paul is allowed to use a bit of hyperbole to stress the severity of the situation. Their situation is unlike the Corona Virus in that, if they didn’t want to be shipwrecked they could have stayed on the land. Paul perceived the bad weather and strongly suggested that the stay put for the time being. Yet he was but a prisoner and the “powers that were” decided to move forward. Paul was not prophesying but being prudent, proverbially washing his hands and avoiding infected people and places.

And therefore we see that while not 100 percent accurate with his predictions, what Paul said came to pass without the loss of life. Paul being correct is summed up by his own statement, which is in fact an absolute prophecy. I know this is confusing but look at the context and how it played out. “Men, you ought to have followed my advice [not a prophecy] and not to have set sail from Crete, and incurred this damage and loss. And yet now I urge you to keep up your courage, for there shall be no loss of life among you, but only of the ship. For this very night an angel of the God to whom I belong and whom I serve stood before me, saying, ‘Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.’ Therefore, keep up your courage, men, for I believe God, that it will turn out exactly as I have been told. But we must run aground on a certain island.” As an aside, people suffering from the Corona Virus need the gospel. I am in no way discouraging the brave, who see the need and hold the gospel as greater than their lives, from going to infected people as Paul leaves one infected people to go to another infected people.

Paul warned them and they didn’t listen and great damage occurred but more damage was to come to them and it was revealed to Paul from heaven and this is prophecy and is absolutely accurate. We, lord willing, will see this next time. But for now we see that while Paul had insight into the perils of the journey, the fullness of his insight was not complete until Jesus revealed it to him through his messenger, and then the words were fulfilled. Therefore if someone says that the Lord revealed to them that the Corona Virus will decimate the world and it doesn’t, “that is the thing which the LORD has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.” We don’t stone him because we are not under Levitical laws but we should certainly shut off the TV and burn his books and change the radio dial. But even more than people prophesying falsely, we must also have discernment skills considering vague or incomplete prophecy. Notice how Paul’s latter prophecy from the Lord was fulfilled quickly and precisely. If I say, “the Corona Virus will definitely do damage and change the way in which we travel,” I have not prophecied but rather stated a vague statement of what should be obvious. As it was said about the “bloodmoons,” “something is about to change.” First, that Is incredibly vague, especially concerning the fact that changes happen every day.  But the best part was that in the history of mankind, the period of the blood moons was as quiet and without change as it could possibly have been. And yet no one burned the book and his church continues to grow. Lord willing, we will also continue to consider this next time. 

A quick search on YouTube reveals numerous people, with numerous followers reporting on revelations from the Lord. My question is, when will we see them as they are, false prophets? How long will we endure and even appreciate the “speaking in tongues,” where one stammers and stutters, oney, undey, babba babba hoshey, dundo mundo cortorsey,” only to have the interpretation be, “God says, I am the Lord and I will do my will.?” Could we not eliminate the middle man and the interpreter by simply reading the Bible? Nevertheless, there are those who claim things not found in the Bible while “speaking in” and “interpreting” tongues. Yet when they are found to be false it isn’t the speaker or interpreter who are questioned, but rather the faith of the hearers. While I would certainly question the faith of those flocking to false prophets, they are merely sheep led astray by wolves in sheep’s clothing.

We have become apostate Israel like Israel before us. Look at Jesus in Matthew and see the similarities. What do we want? We want signs and wonders. We want bread. We want fish. Oh how the irony is overwhelming! We want anything else except the prescriptive package provided by Jesus. “Our father in heaven (our true home where you promised us a portion and a mansion because we deserve to leave this earth more than anyone else in history), Holy is your name, (when you make me feel good) your kingdom (which is only a literal thousand years after you kill 2/3ds of Israel) come to earth (in one felled swoop, not like a mustard seed or leaven or a small rock becoming a great mountain as you have said in the sacred Scripture) and your will be done on earth as it is in heaven (but not really because the devil was cast out from heaven and landed here and he is fervently waging war against you and it looks like he is winning). Give us bread for today (and tomorrow and the next day and pork and potatoes) forgive our sins as we forgive the sins of others (but I reserve the right to bring up past sins and remind everyone about them). Sometimes I have to go off the proverbial deep end to show the simplicity of the christian call to the complexities of our corruption. Simply because we claim to do things in the name of the Lord doesn’t mean we are in his will.

Once again; unless you are learning for yourself, you only know what you have been taught. The best way to learn for yourself is to actually read the Bible in its context, considering the genre, examples and absolutely the author’s intended aspiration to his audience, otherwise we keep the Scripture caged. I recently received a phone call from a friend in a certain communist country in the Caribbean. He has been under the influence of a charismatic culture where one or two verses, which were never intended to be verses, are quoted and then songs are sung, tongues and prophesying are prevalent and emotions erupt but no one gets the truth of Scripture. He called because he knows the Scripture and sees how they distort it, even with the resources of which they now possess. He wanted clarification from me on the context of tongues and prophesying. Problem; he knows the context better than I the do because he is in the heart of the charismatic movement and has worked hard to expose it in his mind. He wanted my help on how to  share it but I am at a loss because I try and no one believes in considering the context. It was humbling and yet encouraging and enlightening. I would ask him, have you read this passage and that passage? And he would answer in the affirmative and explain the context. To which I replied, “why are you calling me?” He wanted not only reassurance but also to practice, making sure that he was grasping the context such as the fact that speaking in tongues was in judgment against Israel, mentioned in Isaiah and confirmed in Acts and Paul’s letter to the Corinthians. As for modern day prophets, I pointed him to Paul setting sail to Rome. Every word spoken to Paul from the Lord came to pass, literally because it was not an apocalyptic image but a verbatim foretelling of the near future. If one tells me what is about to happen, it better be detailed and happen exactly as I was told, otherwise he is a false prophet. But beyond that, we have the Bible and  need not know exactly how our lives will turn out, therefore prophecy is all but irrelevant. Make disciples.

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